Last week marked the exciting beginning of our new tech rotation, and we kicked things off with Te Reo Māori. The day started with a bus ride, and as soon as we stepped off, we headed straight toward our technology class. We ended up waiting outside for quite a while, wondering what the session would look like, until our tech teacher finally arrived. His name was Matua Adrian.
Right from the start, he welcomed us warmly. He introduced himself by sharing his pepeha, beautifully explaining the connection to his ancestors, who he was, and where he comes from. He also shared an inspiring story about his journey and how he eventually landed his role as a teacher at Tamaki College. Once the introductions and the roll call were out of the way, it was time to head to the whare.
As we approached the whare (marae), we noticed a lot of litter scattered around the grounds. Me and a few of my classmates immediately jumped into action and started picking up all the rubbish. We knew how important this was—in Māori culture, the whare is a deeply sacred and special place, and keeping the grounds clean is a vital sign of respect and kaitiakitanga (guardianship).
Before we even stepped inside, Matua Adrian gathered us to teach us a few interactive actions. He called out different words in Te Reo representing various body parts, and we had to match them with the right movements.
Once we got the hang of that, he explained the beautiful symbolism behind the structure of the whare itself, showing us how it represents the human body:
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The Doors: These represent the heart, because just like a heart, they open up to welcome people in.
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The Windows: These represent the eyes, looking out at the world.
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The Space Underneath: The shaded space under the structure represents the mind, because it holds a vast amount of room for knowledge and wisdom.
When we finally stepped inside, we were surrounded by incredible, intricate Māori designs. There were stunning woven panels featuring harakeke (flax) and many other traditional art forms. However, there was one specific artwork that completely caught my eye. It was a powerful depiction of Māui, a Taniwha, a giant fish, and the blazing sun.
Matua Adrian noticed my interest and graciously explained the rich history behind it. He broke down the meaning of the tā moko (facial tattoo) on the figure, explaining that every single line and pattern on the face represented a person’s achievements, their skills, what they knew, where they could travel, and even their age. It was like reading a person’s entire life story right on their skin.
Then, things got really interesting—and a little bit gross! Matua Adrian explained the traditional process of how the dark ink for the tattoos was historically made.
According to the traditional method, you take a shark liver and let it sit out. Meanwhile, you feed a dog a strict diet of only caterpillars. The dog really doesn’t enjoy it, but once the dog digests the caterpillars, it produces a distinct white poop.
This dried material, along with the shark liver oil and a few other secret ingredients, would be mixed together to create the rich, lasting ink applied to the face. Hearing how they utilized natural resources like that was pretty mind-blowing (even if it was a bit disgusting!).
To wrap up an amazing session, we played a high-energy game called “He-Ha-Ho.” It’s a bit hard to explain the exact rules, but it is all about pure speed, razor-sharp focus, and lightning-fast reaction times. Everyone was laughing and trying their best to keep up.
All too soon, our time was up. We exited the whare, slipped our shoes back on, and hopped the bus to head back to school. It was an unforgettable start to our rotation, packed with laughs, respect, and some truly unforgettable history.